It is permissible to hang Quranic amulets (Taweez), this is cure, this is not from the refrained actions just like it is permissible to damm it is also permissible to wear amulets there's no difference between damm and amulets just like damm has shirk in it so does taweez are for which there are hadith which says it is forbidden.
Sayyida Ayesha رضیﷲ عنه said
ليست التميمة ما تعلق به البلاء انما التميمة ما تعلق به قبل البلاء.
The amulet (taweez) which used post affecting with the disease is impermissible though the mamnoo valid tameema is that is which used to hang around the neck prior affecting with the disease.
[Sharah Mani Al Aathar lil Tahawi 325/4, Al Mustadrak al Hakim 4/217 sanad sahih]
Imam Hakim رحمہ اللہ said the sanad sahih on the condition of Shaikhayn.
Sayyida Ayesha رضیﷲ عنها wants to explain that after affecting with the disease, if someone hangs an amulet around the neck then this is not a Mamnoo Tameemah, for which there are many hadith that says the same that it is mamnoo. it means those thread or bands which are used to safeguarding from evil eye or it means those shells which is used to attain cure for the disease or it means the amulet of the ignorants which consists of satanic names.
It is known about Abu Jafar Mohammad bin Ali Baqar رحمہ اللہ:
انه كان لا يرى باسا ان يكتب القران في اديم ثم يعلقه
That he رحمہ اللہ had no issue if someone hangs the verses of Quran in his neck after enclosed it with leather.
[Musannaf ibn Abi Shaybah 38/8]
It is known about Imam Ayyub Sakhtiyani رحمہ اللہ that
انه راى في عضد الله بن عبد الله بن عمر خيطا
He رحمہ اللہ saw an amulet on the arm of Ubaydullah bin Abdullah ibn Umar tied with a band.
[Musannaf ibn Abi Shaybah 39/8]
Nafi bin yazeed رحمہ اللہ said
انه سال يحي بن سعيد عن الرقى وتعليق الكتب فقال كان سعيد بن المسيب يامر بتعليق القران وقال لا باس به
I asked Imam Yahya bin Saeed رحمہ اللہ regarding damm and taweez so he رحمہ اللہ replied that Saeed bin musayyib used to command to hang the Quranic taweez around the neck and says there's no issues in it.
[As Sunan Al Kubra lil Bayhaqi 351/9]
Amru bin Deenar also had no issue if someone hangs the amulet around the neck.
[An nafaqatu Al Eyaal la ibn Abi Dunya 665 Sanad Hasan]
Ata bin abi Rabah رحمہ اللہ was asked about a menstruating woman who has a amulet tied around her neck so he said:
ان كان في اديم فلتنزعه وان كان في قصبة مصاغة من فضة فلا باس ان شاءت وضعت وان شاءت لم تفعل.
If that Qur'anic taweez is covered in a leather so she has to remove it and if it is in the wooden compartment by making a hole or if it is covered in silver then it is up to her whether she wants to remove it or not both are valid.
[Sunan Darimi 1212 Sanad Hasan]
Ali bin Hasan bin Shaqeeq رحمہ اللہ said regarding an ayah
يكتب في كاغدة فيعلق على عضد المراة
Write it down in a piece of paper and tie it on the arm of the woman.
[Majmoo al Fatawa la Ibn taymiyah 65/19 sanad sahih]
Imam Abu Dawood رحمہ اللہ said:
I saw the younger kid of Imam Ahmad bin Hanbal رحمہ اللہ that there was a taweez hanging around his neck.
[Masail Abu Dawood 1670]
Shaikhul Islam ibn Taymiyah رحمہ اللہ
ويجوز أن يكتب للمصاب وغيره من المرضى شيئا من كتاب الله وذكره بالمداد المباح ويغسل ويسقى كما نص على ذلك أحمد وغيره
It is permissible for an ill person, that specific verses from the Qur’an are written with pure ink, then it is washed and given to the ill to drink just like it is known about Imam Ahmad bin Hanbal رحمہ اللہ
[Majmoo al Fatawa 64/19]
Allama Khazin Hanfi رحمہ اللہ said:
اما الرقى ولتعاويذ فقد اتفق الاجماع على جواز ذلك اذا كان بايات من القران او اذ كانت وردت في الحديث.
If Taweez and Damm are based upon the Qur'anic verses or if it is proven from hadith then there's consensus of the ummah on it's permissibility.
[Tafseer Ak Khazin 4/501]
